Sunday, April 28, 2013

get my good side

[Photographs by Art Streiber, via EW]

Look at all these beautiful Bluth noses! These portraits accompany an Entertainment Weekly article anticipating the return, just four weeks from today (here is a more precise countdown appropriately backed by "The Final Countdown"), of Arrested Development.  I'm among those fanatics who feel like May 26 should probably be a national holiday, celebrated by gathering with friends who like laughing until their cheeks hurt, and sharing in family-sized portions of Bluth bananas, hot ham water, and club sauce.

Tuesday, April 23, 2013

Nosy Interview: V.V. Ganeshananthan

V.V. in NGC 3132: The Southern Ring Nebula, © Hubble Legacy Archive, ESA, NASA

Sugi and I have met in person fewer times than I would like, but she dramatically improves the quality of my Internet experience with her intelligence and insight, and has been doing so since before we ever met, when a mutual friend pointed me towards her harrowing and beautiful essay, "The Politics of Grief," in Granta. Allow her to her improve your reading life by following her @vasugi on Twitter and buying her novel, Love Marriage

What do you smell like? 
Varieties of perfume, food, spices, and caffeine that depend on the moment and the country.

Caffeine: black Ceylon tea with milk; Bru instant coffee with milk; a soy latte from Comet Coffee; a soy latte from Mighty Good Coffee; spicy hot chocolate.

Food and spices: brioche; strawberries; curry powder; chili powder; mustard seed; fennel seed; fenugreek; cumin seed; crushed red pepper; freshly ground black pepper; cinnamon; ginger; recently consumed cookies and dark chocolate. (Probably sometimes all at once.)

Perfume: amber; jasmine; stargazer lilies; white ginger; lemon verbena; lemon and sugar soap; Rani sandalwood soap; rosewater. (Hopefully never all at once!)

And the miscellany: clean laundry; soccer or tennis or gym sweat; a certain Hindu temple and its holy ash; airplanes and airports.

What do you like to smell? 
A new can of tennis balls. Sweet potato fries. Pizza. The generous and gentle little cheeks of children to whom I am related. The turf of an indoor soccer field. Baseball fields. Parks. Grass. Mangoes. Ginger. Oil of Olay and Chanel No. 5. Yardley’s powder: jasmine and English lavender. An English garden I know in Harrow. Reed’s or Blenheim’s ginger ale, spicy. Cookies, called biscuits. A warm Zingerman's ginger scone. Hazelnuts. Snow. Panikkaipaniyaram, which is a kind of sugared donut made with the pulp of a fruit. Shrimp curry. Crab curry. Chicken curry. Curry. Koththu roti. Thosai. Books. Rain. Tiger balm. Espresso-based beverages. Head and Shoulders shampoo. Clean pillows.

Wednesday, April 17, 2013

within sniffing distance

News, unless explicitly smell-related, rarely comes up here on Nosy Girl, but regular readers will know that the link between empathy and smelling is one of the primary concerns of this project, the driving force behind the blog (that and my legitimate nosiness). With each installment in the Nosy Interview series, the heart of this site, I'm struck by what I discover about dear friends and perfect strangers alike, by how the details of their smell-lives enlarge and inform my care for them, and, it is my hope, your care for them as well.  

Regular readers will also know that I live in Cambridge, Boston's neighbor to the north, and my proximity to that city and the appalling act of terrorism during Monday's marathon have me thinking and talking about empathy in an unusually discomfiting way this week, as I struggle with the limitations of my own. Even as I resist the urge towards tribalism ("We're all Bostonians today" vs. We're all humans all of the time), I won't deny the desperate But this is our home! We live here! feeling that comes straight out of fear, that is borne of nearness to calamity, but that, of course, is felt by anyone living under threat of violence, be it infrequent or constant. On the phone, talking about the bombings with worried loved ones living far away, I bristled inwardly at a question I have myself posed in the past and contemplate with some regularity: "God, can you imagine living in a place where this happened all of the time?" No. I haven't the first idea what that would be like, and I acknowledge the sheer dumb luck of that. As my dear and brilliant friend Preeta Samarasan says, “So often we say to each other, ‘I can’t imagine,’ when really what we mean is that we don’t want to, that imagining would be unbearable.” For a moment yesterday, some of us didn't have to do quite as much of the imagining. 

That is the work of empathy, that distance to whatever vividness we are able, or willing, to imagine. The feeling is—while easy is the wrong word, automatic fits. We know the urgency of grief or fear when it is our own, the strange shock of people driving their cars to the grocery store, the disbelief that any of these things—food, vehicles, other humans and their daily lives—should still exist in the face of our loss. But I was surprised by the degree to which I felt the social-media version of this dizziness on Monday, staggered that other people were still wrapping things in bacon, winning Pulitzers, and, most importantly, asking me to remember this feeling when next I read about a drone strike. Thomas Page McBee, writing for the Rumpus, explains why the animal in me wanted comfort first:
The first step in containing the potential for trauma is safety. The second is to welcome the injured and fearful, the grief-stricken and the shocked back into the fold. This is animal logic—trauma research has found that prey animals, upon escape, need to rejoin the group and discharge their nervous energy, the stress hormones that kept them alive.
Once we’ve accounted for our own pack (with the recognition that such violence means this is not possible for everyone), and shed some shock thanks to the warmth of our fellow mammals, then we must do the work of traversing the gap between the urgency of our own feelings and the remove with which we are able to understand a bomb in a far off place, perhaps dropped from a plane bearing our own country’s insignia. The work is holding this version of empathy in our minds—this sick-smelling sweat, these clouds of smoke, these ceaseless sirens—rather than the soft-click brand that is far more typical of my days spent ‘liking’ and ‘sharing,’ engaging even with comments only occasionally, but very rarely calling up this same rage in any of its sensory agony. Glenn Greenwald’s piece in the Guardian is essential reading on the matter: 
[Whatever] rage you're feeling toward the perpetrator of this Boston attack, that's the rage in sustained form that people across the world feel toward the US for killing innocent people in their countries. Whatever sadness you feel for yesterday's victims, the same level of sadness is warranted for the innocent people whose lives are ended by American bombs. However profound a loss you recognize the parents and family members of these victims to have suffered, that's the same loss experienced by victims of US violence. It's natural that it won't be felt as intensely when the victims are far away and mostly invisible, but applying these reactions to those acts of US aggression would go a long way toward better understanding what they are and the outcomes they generate.
But what of the outcomes we may generate not from our acts of aggression, but through our empathy? The Americans who make up my self-selected tribe are people who feel deeply, empathize with their whole hearts, and hate the fact that violence is committed in their name. This pack includes people who stood near enough to smell and hear and feel the terror of Monday’s explosions but who did not hesitate to connect their own feelings of helplessness with the plights of people they have never ridden together with on a train.  What good are their enormous hearts? Is it enough to hope that they nudge a loved one a step further along the spectrum of compassion? That, in their sharing, they might afford a family member a more complicated understanding of words like “evil” and “freedom”? That they try with all they have to stand for one moment inside another's suffering, and let it connect them to, rather than close them off against, other people? I'm grateful to the friends that keep me from stagnating on that spectrum of compassion, who always challenge me to be less myopic in what I allow to break my heart. I thank writers for that, too. One such writer-hero is Zadie Smith, who has this to say about empathy
In the end, empathy is a very limited emotion. Here in the West we romanticize its power—especially in literature!—but the truth is empathy gets turned on and off as needs be. My own feeling is you need to legislate for it, to encourage people into its practice—to enforce it, if need be. Perhaps all those Wall Street bankers were perfectly nice people, too, who didn’t mean to hurt us as they did, but we shouldn’t rely on the vagaries of human personalities. Desperation, weakness, vulnerability—these things will always be exploited. You need to protect the weak, ring-fence them, with something far stronger than empathy.
I'm certainly guilty of romanticizing the power of empathy, especially as it is generated by stories. And of course we need to turn it off and on; we can’t walk around shattered all of the time, open empathic wounds. We probably can’t even sustain the bit of extra tenderness towards one another that I noticed in my everyday interactions on Tuesday, and there’s a part of me that will be grateful when my neighbors go back to being gruff, even as it indicates we’ve moved beyond the instinctive empathy generated by our terrible shared experience. But let’s say we could sustain it, enlarge it, actually bottle even just a tiny bit of our rage, despair, and tenderness to take out and get a whiff of when next we read the news. What then? How do we use our empathy? What can it do? These are not rhetorical questions. As a writer, I subscribe wholly to the notion that empathy is our most essential human trait, that the nurturing of it amongst others and within ourselves is one of the best ways we can be of use. Of what use? 

reading list: 
"The Boston bombing produces familiar and revealing reactions," Glenn Greenwald 
"Park It," Luke O'Neil  
"After Boston, we have a choice: helpless emoting or meaningful empathy," Steve Almond 
"The Tragedies of Other Places," Rafia Zakaria 
"Into the Fold," Thomas Page McBee 
"Teju Cole on the Empathy Gap and Tweeting Drone Strikes," Sarah Zhang 
"Stunned Silence," Roxane Gay 
"The Random Death of our Sense of Ease," Marjorie Williams
"On Running, Freedom, and the Boston Bombing,"  Kathryn Schulz

Tuesday, April 9, 2013

twitter sniffer

I'm not a tweeter myself, but I do like to sniff around:

Tuesday, April 2, 2013

blown-out birthday candles

Screenshot of Google NoseBETA  

Even if you share my rigorous vigilance for April Fools' Day jokes, didn't you move your face a little bit nearer to your screen, hoping? Even in its scentless state, I wish Google Nose would've lasted past yesterday, and expanded its "people also sniffed" options.  I "sniffed" wet dog, fear, and campfire, but didn't even see horse manure!

No joke, Nosy Girl is three! How should we celebrate?